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Monday, 13 July 2026

How Grammar reflects Life

In Ephesians 6:18-20 (NIV, emphasis mine), Paul speaks fervently about prayer:

 “And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should." 

A little tidbit of grammar can teach us something about the life of faith: In English we can write in two voices: active and passive. 

We can say, “I helped” (active voice: I am the agent) or “I was helped” (passive voice: I was the recipient).

It turns out that the language of the New Testament, Koine Greek has a third “voice”. It is middle voice. It is used when an action is done by someone or something, but the action strongly affects that someone or something. 

Some verbs in Greek come ONLY in middle voice, such as:

 • I come/I go/ I leave: I end up in a new place, so I am strongly affected by this action 
 
 • I answer: I am part of a conversation and will be affected by it 
 
 • I lie: I decide not to tell the truth, but I will be tarnished by this action 

 • I work: As a podcaster and theology student, Andrew Noble1, has pointed out, working with something as neutral as a shovel has an effect on the worker. At minimum, the worker will develop more muscles, maybe blisters… 
 
 • I pray: I am acting, but I’m also acted upon. We sometimes say, “Prayer changes things.” I’ve also heard it said, “Prayer changes me [the one who’s praying].” 

When Paul asks the recipients of the letter quoted above to pray, he is hoping for an effect on his ministry. At the same time, because of the grammar, he is affirming that the action of praying will also have an effect on them. 

As I thought about this, it is interesting to be me that both praying and working are found in the middle voice. Saint Benedict, who began a monastery 1500 years ago had the motto “Pray and Work.” I think he was onto something. 

We are affected by our labors and our prayers, and even more so when we do them with others for God’s glory. We are changed ever more into the likeness of Jesus together. 

For the past 18 years I worked and prayed together with my colleagues at an elementary school. It has shaped me. I’m grateful to have been part of this endeavor for the benefit of staff, students and families. 

This little Greek grammar tidbit brought it home to me at the close of the school year, and I hope you find it was worth sharing.

Tuesday, 17 February 2026

Trees and Fountains

There's a description of iconic, remote parts of my home country of Canada that have been joked about for years: "All you find there are trees, rocks and water." I'm actually grateful for these things.

Two of these three are either alive or life-giving. Whenever I visit cities or locations where trees are rare, I feel impoverished at some level.

In January, I took up the challenge of reading one chapter of the biblical book of Proverbs per day. I noticed during this time of focused reading that six of the central chapters each contained a metaphor relating to either a fountain of life or a tree of life.

The mouth of the righteous is a fountain of life (Prov 10).

The fruit of justice is a tree of life (Prov 11).

A longing fulfilled is a tree of life (Prov 13).

The fear of the LORD is a fountain of life (Prov 14).

A healing word is a tree of life (Prov 15).

Understanding is a fountain of life (Prov 16).

Trees and fountains of water are essential to our well-being, as are good words, reverence for God, understanding, and justice. Despite all the hype around stock market performance, AI technology, building booms, military spending, and money making schemes, what we all really need are things that nourish LIFE, physical, relational, and spiritual.

Photo taken August 2017, New Brunswick

May I ask you to join me in orienting yourself to the things Solomon and other writers call trees of life and fountains of life? No need to click or subscribe, to pay or donate. The hard work of being people of goodwill and integrity is what is being asked of us.




Saturday, 10 January 2026

Inspired Word for 2026: Walk

My inspired word from 2025, ubuntu, was a daily reminder to build community with others, including those I did not yet know or who I did not know well. I closed the year by going on a walk with someone I had been distant from for several months. I was reminded of all we have in common as we walked and talked together. An ubuntu life helps me see how we are better together. It reminds me that slamming doors or building walls are not the right responses to difference.

For 2026, I settled on a very plain word "walk" for three reasons.

First, walking is a good metaphor for life. Even at a time when people get in a car to go short distances, walking is the way almost everyone gets from room to room in their homes and workplaces. Mobility is a cherished ability, especially when someone is recovering from a broken hip or a torn a ligament in their foot or leg. This year, I want to be conscious of my life as a walk. A walk with God and with the other people placed around me.

A brief stop on a summer hike

Second, walk is a key word in a Bible passage special to my husband and me. "But if we walk in the light as he is in the light, we have peace with God and fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin" (1 John 1:7). By focusing on "walk," I will invest time in my relationship with my spouse, even as we anticipate our 30th wedding anniversary in the fall.

Third, I do enjoy physically walking every day. I don't have a Fitbit to track my steps or calculate the equivalent my daily walking would be in kilometres or miles. Still, I'm motivated to walk to work, to school, run errands (no pun intended), and get fresh air. While walking alone or with a companion, I'm always on the lookout for birds or signs of life in the natural world. Except on the rare occasion when ice pellets are hitting my face, every walk is a delight.




Wednesday, 24 December 2025

Whole Christmas

  The season of Advent draws together many strands of the Christian story.  We look back at the Old Testament prophecies surrounding Jesus' birth and how they were fulfilled with precision.  We anticipate the second coming of Jesus, an important hope without which our faith would not be whole or complete.  

   Perhaps less common in some traditions, we also look ahead to the death and resurrection of Jesus. Even the old man Simeon hints at Jesus' painful destiny before the infant is even two months old, when he says to Mary: "And a sword will pierce your own soul too."  Christians are reminded of this reality of suffering when they take communion during Advent.  Christmas truly is a time of joy, but it cannot be completely isolated from what comes before, after, and that which we still await.

   Two pieces of music that are commonly performed during the Christmas season embody this "Whole Christmas" idea within them.  Incidentally, they were written twenty-two years apart in 18th century England.  

   The first is the familiar anthem "Joy to the World" by Isaac Watts.  Originally this hymn was not written for Christmas, but as a version of Psalm 98.  It does not refer to specific events from the Matthew or Luke versions of the first Christmas. And yet some of its phrases, such as "Let earth receive her king" and "Let every heart prepare him room," do fit nicely with the idea that Jesus came as king and that his coming requires a response.  Alyssa Poblete even suggests that the song is more about Jesus' second coming than his first:

"So why do we sing this song at Christmas? It is clearly a song about Christ’s second coming—when the full expression of his glory will be revealed. It doesn’t really have anything to do with the Christmas story. Or does it? After all, there is no second coming without a first coming." [1]
So, we cannot properly celebrate Jesus' birth without also keeping in mind what things will be like when his Kingdom comes in all its fullness, when the effects of sin will all be eliminated, as symbolized by thorns no longer infesting the ground.

   The other piece of music that helps Christians celebrate Whole Christmas is George F. Handel's Oratorio Messiah.  While he originally wrote it to coincide with Lent/Easter, this rich vocal and instrumental work is not out of place at Christmas.  Beginning with Isaiah 40's "Comfort Ye My People" and ending with the heavenly vision of Revelation "Worthy is the Lamb", Messiah gives us the sweeping biblical story of God's good intentions for humanity.  
   When we see the Christmas story in its whole context, as the songs I just mentioned help us to experience, it also becomes more real.  It is more than just a time to pretend everything in the world is perfect or a season to over-indulge.  Christmas by itself does not work magic.  In the midst of the mess we find ourselves in as humans, we can be assured that God has a rescue plan.  It is a work in progress, and the final ending will be beyond our imaginations!

[1] Alyssa Poblete wrote this on December 22, 2014 in a blog post entitled "Joy to the World: A Classic Christmas Hymn Reconsidered". It is no longer accessible on the Gospel Coalition website.

Friday, 5 September 2025

Things I Learned in Church, Part 7: Promises

In this latest installment of "Things I Learned in Church," I continue to highlight positive things about my involvement in church since my youngest days.

I grew up in a church that emphasized God's promises. When you hear "promises," I don't want you to think of blank checks for health, wealth, and success as are promised to believers in some church circles. 

Photo by Peggy Sue Zinn on Unsplash
More often than not, we used the word "covenant," an old fashioned word that described a deep relationship between God and a group of people. God is the one who initiated these covenants, as described in the book of Genesis, through promises that were sometimes marked by visual displays (the rainbow) or rituals (ceremonies). Covenants between God and Noah, Abraham, Moses and David were not just about individuals. Covenants were made with the whole community in mind. They also included and invited a response.

One of the ancient promises made to the Hebrew man Abraham reads like this in translation:

I will make you into a great nation and I will bless you;
I will make your name great, and you will be a blessing. 
I will bless those who bless you, and whoever curses you I will curse; 
and all peoples on earth will be blessed through you.

 Genesis 12:2-3 (NIV 1984)

The promise was for Abraham, but it was also for a nation he would found. Beyond that, it was for "all peoples on earth." That's a promise that I receive as someone of non-Hebrew ethnicity. The blessing of a relationship with God came to me through people and events I had no control over. But God's promise, God's covenant is bigger than ourselves.

Because of this covenant concept, some ceremonies in the church I was raised in and of which I am still a part include expression of promises. The promises of God are recited, and the people are invited to make promises in return--to pray for each other and be involved in the faith journeys of others, not just once but on an ongoing basis. This exchange of promises happens when a baby is christened; when a child or adult makes a public commitment to Jesus; and when new leaders are introduced. 

The life of faith is not a solo exercise, just involving the individual and God. Church reminds me that I have a commitment to others, as they have commitments to me. We are a community that looks out for each other and supports each other, putting those promises into effect over our lifetime. Because we're a collection of humans, we don't always get it right. But those promises keep me grounded and linked to God and others.

Wednesday, 25 June 2025

Prayer for Families- reposted

 This is a prayer I wrote and then spoke about 12 years ago for a special prayer service at the local church I attend.  If you choose to pray it, I encourage you to think of specific people you know that fit the various categories.


Heavenly Father,

   We acknowledge your loving design in placing us within families.  Thank you for the secure environment many of us have experienced in childhood as our parents raised us with an awareness that You are Lord of all.  We praise you for the memories built in our homes and for the everyday conversation we can have over meals and chores.  We are grateful for ways to keep in contact with our loved ones who live far away.
   We confess, Lord God, that our homes do not always exemplify the harmony we long for because we are broken people.  So many pressures threaten to pull us apart, and our selfishness often makes us insensitive to the needs of others.  Guide us by Jesus’ humility and giving nature to care for one another.  Please make us quick to admit our faults and willing to forgive.
   We ask for your nearness on behalf of those who live alone.  May their friends and communities and church families be attuned to their needs.  Make yourself known as their constant companion.
   We pray for parents caring for their young children day and night and through illnesses that require extra care.  Grant them loving endurance and needed rest.
   Please be with families facing worries about the future and finances.  Provide peace of mind and wisdom to move forward in faith, we pray.
   Merciful Father, please give Your special strength to families where there is a heavy burden of care giving.  Please give loving patience to the caregivers and needed support so that they will not be overwhelmed by the task.
   We ask for your grace to be given to single parents.  Their task is enormous, so please show us how we can support and encourage them.
   We pray for couples experiencing the pain of infertility.  Please make a way for them to receive the desire of their hearts.
   Please guide couples who are growing apart.  Give them the courage to seek help and the willingness to work at their relationship.
   For the sake of our witness in the world, Heavenly Father, please strengthen all our homes and families.
   In Jesus’ name we pray, Amen.

Monday, 21 April 2025

Things I Learned in Church, Part 6: Easter People

A church in Europe anticipating Easter, April 2019
It is the day after Easter as I compose this piece. Easter is one of those days that draws people [back] to church. Yesterday, I joined a celebration that brought out all the musical instruments & players that my community of believers could assemble; the hymns and anthems invited everyone to sing along. The good news that "Christ has risen / He has risen indeed" was repeated throughout the liturgy. This one day is the hinge point for the church, and it has been from the beginning.

   


   Reflecting back on my childhood, I can't say that any particular Easter Sunday service stands out in my mind. Part of me wishes I could remember something more specific than the hymn "Christ the Lord is Risen Today" being sung with organ accompaniment and with "Alleluia" punctuating each line. And yet, this annual holy-day made itself felt in other ways.

   That's because my parents made every effort to take us to worship each Sunday. And every Sunday was a mini-celebration of Easter. The fact that Sunday was the day that early believers in Jesus chose to gather together has a direct connection to the "first day of the week," when the women disciples found the tomb empty and heard the angels declare, "He is risen."  The music, prayers and teaching each week direct us to become Easter People, people shaped by the Resurrection of Jesus.

  Call it the hinge, the foundation, or the hub of Christian faith, Easter & the Resurrection of Jesus is it!

  Without the Resurrection, there would be no reason to gather. Without the Resurrection, there would be no assurance of forgiveness. Without the Resurrection, Christian hope would be misguided. Without the Resurrection, prayers to Jesus would be pointless. Without the Resurrection, the unity of Jesus' followers in any form would be impossible. Without the Resurrection, the motivation to bring blessing to others would expire when obstacles mounted. Without the Resurrection, Jesus' call to love one another would sound weak.

  But because of the Resurrection:

  • Gathering with others for worship is desirable
  • Forgiveness has been secured
  • Christian hope is appropriate
  • Prayers to Jesus are purposeful
  • Unity with other followers of Jesus is viable
  • The desire to bring blessing to others has perseverance
  • The call to love one another is accompanied by boldness
  If you missed "Easter" this week or this year, it's not too late to catch up on what you missed. The doors are open every Sunday, to meet and celebrate the One who rose again and is alive forevermore. You'll also find Easter People, imperfect humans trying to live out the way of Jesus.

   

   



Thursday, 13 March 2025

"Everything is Plastic"

   My mother tells a story about me as a young child visiting my aunt's house. On one of the tables was an appealing fruit basket. I took one of the apples and attempted to bite into it, only to be told it was "plastic." Some time later, I allegedly composed an original song with the repeated line, "Everything is plastic." My childish brain could not comprehend what benefit there was in setting out fruit that did not nourish.

   This week I was visiting somewhere else and came upon this tray of plastic fruit on a counter. I was not deceived this time.


   Plastic fruit is a fitting metaphor when so many of the things that surround us are not real. The voice on the other end of the telephone is not always a real person, but a recording or sounds generated by a computer.  The so-called candid photos on our social media feeds are curated and embellished. Computers having what seem like life-like conversations with people was tested out as early as the 1960's [1], and many chatbots appear on websites to "help" us. We have an obsession with the virtual world and its technology, but it does not nourish us. Loneliness has recently been called an epidemic, and a social worker named Jake Ernst "blames technology and social deterioration for this trend" [2].

   Discerning what's real and what's plastic/fake or at best a representation of reality is not just a problem that started with personal computers or smartphones. Projecting an image of ourselves that is better than reality has been a temptation humans have struggled with from the beginning. Societies do the same, rewriting history to cover up the unpleasant parts and to kindle greater loyalty. 

  So, how to we wade through the media and the messages to arrive at anything resembling reality?French mathematician René DesCartes in the 1600's proposed doubting everything. He then rebuilt a system of reality based on his own senses and rationality: "I think, therefore I am." Maybe I'm not the only one that finds this human-centred, individualistic approach less than satisfactory.

  I offer a few ideas that have helped me.

  • Whenever possible, connect with people face to face. Real people are not just voices, faces, or the words they generate. Real people are embodied, complex beings with emotions and histories. We're able to take in more of this complexity when we meet in person. We're also more able to take in this complexity when we listen at least as much as we speak.

  • Interact with the real, created world whenever possible. Yes, Alexa or Google can tell you what the weather is like, but stepping outside and experiencing it is more real than their descriptions. Looking at photographs of birds and butterflies can be enriching, but looking out your window or walking in your neighbourhood and focusing your eyes on 3-dimensional wonders will nourish you in a deeper way. Allowing children to watch someone else play Minecraft or to play Minecraft themselves may have a place, but building with tangible objects like blocks or LEGO widens their sensory inputs and horizons.

  • Remind yourself that everything presented to you comes from a limited perspective. It can never give you the complete picture because reality is so complex. Pay attention to the bias of the source. Sometimes, it helps to look behind the bias to see if there is something to be gained for the source by including particular details or ignoring or downplaying others.

  • As a person of faith, I'm finding it increasingly crucial to be humble and to admit when I'm not sure or don't know enough to be an authority on topics outside my expertise. Even when I might be considered an expert by being an eye-witness of an event or situation, I can't claim to be the only authority. I need to admit that others have experienced it differently. If we disagree about some aspect, I need to give others the benefit of the doubt, unless there's evidence of malice.
My simple musical composition "Everything is plastic," was a reaction to being tricked by fake fruit. Some things are indeed plastic imitations of a real thing, so I keep seeking to better understand the complexity of reality in the light of God's grace.

   [1] Between 1964 and 1967, Joseph Weizenbaum developed ELIZA. It was a computer program that could carry on a seemingly natural conversation with a therapy client, who typed in thoughts and responses to its prompts.

   [2]Global News article about increasing loneliness consulted social worker Jake Ernst among others.


Thursday, 13 February 2025

Solid and Dynamic Faith

"So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness." 

Colossians 2:6-7, New International Version

We are given some word pictures by the Apostle Paul that show us that our life of faith is both solid and dynamic [1].

Photo by Bruce Kee on Unsplash
We’ll start with the solid pieces. Paul says, “Continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught.” This first image talks about plant life. As we know, roots provide stability to a tree or plant so that it can remain intact when winds and storms come. When we are rooted in Christ, we have a solid base and receive our nourishment from him rather than other sources.

And Christ also builds us up. Christ is the sure foundation of our lives, much stronger than reinforced concrete, steel or titanium. We can fully trust Christ in every situation, and he will never leave or forsake us.

Then two other word pictures indicate that unlike a tree or a building, we are not meant to stand still. They are dynamic images. The encouragement to “continue to live your lives in him” contains a reference to walking in the Greek. The New King James Version translates this phrase as “walk in Him.” 

Photo by Soroush Karimi on Unsplash
British theologian N.T. Wright comments that we need to move forward in this life with Christ. He says, “Being a Christian is like riding a bicycle; unless you go forward, you’ll fall off. And going forward as a Christian means, once more, nothing more nor less than going forward ‘in Christ,’ in the king” [2].

Finally, Paul adds, “and overflowing with thankfulness.” When something overflows, there’s movement and action. The storyline of Christ is enough to satisfy us, and we don’t seek anything in addition to Him. Our response is gratitude, which flows into good works and kind deeds. 

For further reflections on gratitude, you may enjoy the following posts:

Gratitude: Weakness or Strength
Give or Receive, Part 1

[1] Brian Walsh and Sylvia Keesmaat (2004) Colossians Remixed, page 135 says, "Paul frames metaphors of solidity and stability (rooted, built, established) with metaphors of growth and dynamic change."
[2] N. T. Wright (2002) Paul for Everyone: The Prison Letters, p. 164.

Monday, 30 December 2024

Year End Book Reviews 2024

This year I met my goal of reading 60 books, just in time! Sometimes people ask me for top recommendations, so I've decided to organize short reviews for different categories.

Best Re-read


A Christmas Carol by Charles Dickens, audiobook (1843; 2012)

This classic story of transformation from a heart of granite to a heart of kindness happens through showing Ebenezer Scrooge scenes from his past, present and future. Reflection about the trajectory of his life leads him to insight and renewed gratitude. The audiobook version read by Ralph Cosham brings the reader into the authentic world of the story.

Best Children's Book

Fred & Marjorie: A Doctor, A Dog and the Discovery of Insulin by Deborah Kerbel and illustrated by Angela Poon (2021)

This graphic novel for children tells about the relationship between Dr. Frederick Banting and the dog that was instrumental in the discovery of life saving treatment for those with diabetes. I am partial to the story of Frederick Banting partly because my hometown in Ontario, Canada was his birthplace and partly because of his perseverance on behalf of children and adults languishing due to an incurable condition. Pages at the back contain biographical details, photos, and a discussion of the use of animals in research.

Best Theology Book

Telling Stories in the Dark: Finding healing and hope in sharing our sadness, grief, trauma and pain by Jeff Munroe (2024).

The format of this book is unlike any I've previously read. Its uniqueness is in the story telling followed by caring analysis by a trained counselor or empathic soul. The narration is intimate because the author personally knows the people whose stories he relates. A weighty book that provides validation for the reader's own losses as well as assurance that pain can indeed be stewarded.

Best Novel

Children of My Heart by Gabrielle Roy (1977)

This novel is a series of vignettes told by a teacher at rural schools on the Canadian prairies during the days of the Great Depression. In this book, immigrants and their children are presented with dignity and respect. Furthermore, the author shows her vulnerability by including mistakes she made in her relationships with students and their parents.

Best "Window Book"

Opening the Road: Victor Hugo Green and his Green Book by Keila V. Dawson and illustrated by Alleanna Harris (2021)

First, I should explain what I mean by a "window book." Educator Dr. Rudine Sims Bishop used this expression to talk about a book that gives the reader insight into a world outside of the reader's personal experience. This often means that the book will include characters from a nationality or ethnicity different than that of the reader.

This is an informative and colorful book for children and older readers, too. It tells about a clever mailman who used his connections to make travel safer for African American families. His Green Book was a directory of businesses and hotels that would welcome Black guests during the era of segregation. A fun feature is the road-shaped timeline at the back of the book.

Monday, 23 December 2024

Inspired Word for 2025: Ubuntu

It has been eight years since I've formally chosen a word to act as a guide for the upcoming year. For 2025, I've chosen a word that does not have an exact English equivalent. This word UBUNTU originates from South Africa, specifically the Nguni and Bantu languages. Statesman Nelson Mandela and Clergyman Desmond Tutu helped spread this word into more common speech.

Simply said, Ubuntu is defined as "I am because of who we all are" [1]. It's an acknowledgement of the reality that a human being is one in relationship with others. We are born into families and communities, and they are part of defining us. As a British poet has said, "No man is an island." When people become isolated or lonely, they lose some of their humanity. We see them become more suspicious, more bitter and less able to have simple, respectful conversations.

I've been thinking about ubuntu in an era of polarization.

I've been thinking about ubuntu when I see more signs posted in retail and service industry spaces letting people know that abusive and harassing language and behavior will not be tolerated. Apparently, customers and clients are letting loose with verbal volleys.

I've been thinking about ubuntu because of what American physician Sheryl Heron has written about social determinants of health [2]. She says that every individual needs three things and five communities to thrive and experience physical and mental wellbeing. She says the three things are something meaningful to do, someone to love, and something to look forward to. Furthermore, the five stable communities needed include one's family of origin, one's work or volunteer community, one's neighborhood, one's faith community, and one's current family or household.

And yet we see social ties eroding on every front .There are people we don't or won't talk to anymore. We perceive others as hostile if they are not "like us."

I've been thinking about ubuntu because it is compatible with the second great commandment that Jesus highlighted. Answering the call to self-giving love will help build and rebuild community and relationships.

During my year of ubuntu, I will endeavor to be more intentional about fostering community and respect with the people I encounter, day after day. And I'm not waiting until January 1st.

------------

[1] This definition is given on the website of an open source software initiative of the same name: https://ubuntu.com/about

[2] To read her full article, see https://harvardmacy.org/blog/the-heron-8

[3] Photo by Shane Rounce on Unsplash


Friday, 1 November 2024

Not a Waste: The Short Life of Joseph Merrick

 In 2014-2015, I wrote a series of nine posts about ten individuals who had short life spans but who ought to be remembered for more than the fact that they died young. Each life has a purpose, and with that, I will bring another person to our remembrance. Joseph Carey Merrick lived 27 years, from 1862 to 1890, in Europe.

We have much to learn from the life of Joseph Merrick, though you may never have heard his name. He is better known for an epithet that compared him to an animal, but I will not mention it in this short biography [1]. Joseph had a physical disability that manifested during his days as a five year old boy; it changed the appearance of his skin and affected the structure of his bones, breathing and speech. After his mother died, none of his relatives was invested in his well being. As a result, Joseph ended up in a workhouse. Later, people exploited him and placed him on exhibit at carnivals in Europe. He was mistreated by his handlers to the point that Joseph lost self-esteem and his health became severely compromised. He thought this degraded life was all he could hope for.

According to the records left by Dr. Frederick Treves, Joseph began to receive treatment at the London Hospital in 1886. At this time, by talking with Joseph, the doctor discovered that he could speak and read. Furthermore, he could recite Psalm 23 from memory, having read it from the Book of Common Prayer. He was polite and loved to learn. A remarkable part of Joseph's story is that his mother (who gave him the middle name Carey after the pioneering missionary to India named William Carey) gave him a foundation of faith and taught him to love Jesus. Joseph continued to practice his faith once he was out of the clutches of hawkers.

After years of misery experienced by Joseph due to the cruelty of humans, some people of goodwill ensured that his remaining years would be comfortable. They also made it possible for Joseph to have a safe apartment within the hospital, to experience social interactions and outings, and to have opportunities for craftsmanship (basket weaving and making paper models of buildings). 

Joseph Merrick was created in the image of God, but those who only looked on the outward appearence made him out to be a monster. The Victorian era is associated with church going and traditional beliefs, but examples of the dehumanization of people who did not fit the categories of "normal" span the British Empire. Such "others" were given degrading names and were treated as subhuman. 

Learning of the story of Joseph Merrick has led to my own soul searching. I leave you with this question: How do we (people who say we love Jesus) still dehumanize certain individuals and groups of people today because we don't take the time to talk to them or understand them? 


[1] Through a simple internet search, you can find the name of a film about Joseph Merrick's experiences and the book by Frederick Treves, on which it was based.


Sunday, 6 October 2024

Little Prayer for Unity

Merciful Father in Heaven, when it can be so easy to let words, issues and misunderstandings divide us, help us to remember that we are all people trying to live out your calling on our lives. Let us be gentle with each other.

Jesus, you prayed for us in the garden, asking that all believers may be brought to complete unity, to let the world know that you were sent by the Father and that we are loved with an everlasting love.

Holy Spirit, fill us with love, patience and kindness, that we may reflect your glory as we were designed to do in the beginning.

Amen

Friday, 9 August 2024

Finding Kinship in Unexpected Places

I am an admitted introvert. There's a stereotype that many of those who blog are not the most social people around. But introverts do like people, if not crowds of people at once. As a child, I could not believe my father's ability to make conversation with strangers in elevators and sometimes find an unexpected connection.

I've been reflecting on some of the times that this has happened to me, in spite of my reserved nature. Yes, in our current society where people are zooming around in cars and wearing earbuds while walking in the neighbourhood, it's harder to make a connection. We may also need to overcome cultural hurdles as our towns and cities become more ethnically diverse. In such situations, even a head nod or a smile or a simple greeting can remind ourselves and others that strangers are human just like us. I share these brief anecdotes to spur you on to seizing the moments to connect with people you don't know. You might just find kinship in an unexpected place.

Teacher's College

After more than a decade of attending schools where everyone came from a family that believed the same basic tenets of Christianity, I went to a university far from home to begin my teacher training. I sat in classes with others who wanted to make a difference with young people, and we explored different pedagogies and discussed topics in groups.

I noticed for the first month that not one of my cohort of about 25 budding educators said one word about church, God or faith. In a rare moment of boldness, I made low-key mention of attending church on the weekend. Suddenly, I found out that a significant contingent of my class had a church affliliation. One classmate decided to organize a time when anyone interested could visit the parish he attended in the town of Callender. Three of us were given the honor of carrying what were called "the gifts" to the front table.

At a Longhouse

After I had children, our family took a trip to a reconstructed Indigenous village and were been guided by an Indigenous woman through a longhouse. One of my younger children, age 4 or 5, in a moment of silence blurted out a spontaneous word of praise, "I really do love Jesus." I was taken aback when the guide responded in kind. Despite all that her people had suffered at the hands of those who bore this name, she said, "So do I."

Letters from Prison

About twelve years ago, I joined a ministry that writes letters of encouragement to inmates across Canada. As I receive Bible studies from women and men, I'm able to make small connections to each one of them. Things that gave us kinship were sometimes geographical, where I had previously travelled to that province or was familiar with something historical to that place. Other times, we were drawn together by the fact that we were both parents and had concerns about our children and caring for them well. For still others, the common human experiences of rejection, disappointment, loneliness and desire for hope and forgiveness, made it possible to write heart-felt letters to precious individuals I had never met.

Engineering

Freelance copyediting dropped into my lap many years ago when a friend asked me to read an engineering paper for a friend, who was not a native English speaker. Happy to help out, I gave feedback about the grammar and sentence structure, even when I had no grasp of the academic content. One thing led to another, and I helped a number of engineering students in my city with the form and style of their Master's and PhD theses.

One of these students went on to start a business, and he consulted with me to check over press releases or web content from time to time. After returning some material to him in the springtime, I dared to add a personal connection in my email by tentatively saying, "If you celebrate Easter, I hope you have a blessed weekend. If not, I hope you enjoy extra time off with your family."

To my surprise, he replied that he did celebrate Easter. A year or two later, he asked me to collaborate on two faith-based writing projects on behalf of his friend, a Lebanese-born Maronite priest living in France.

Nurse

My mother lives in a retirement home, which provides a level of nursing oversight for its residents. A few months ago, one of the nurses had a conversation with her, during which it came up that my mom is a follower of Jesus. This nurse, born in Ghana, explained that he also shared this faith. In fact, he now often reads some Scripture or prays with my mother while checking on her or after taking her blood pressure.

Church Guest

I'm as guilty as most in that I gravitate to those I already know before and after a church service. One Sunday recently, though, I went up to a guest and introduced myself. In our short but meaningful conversation, we had a geographical connection because I had attended a conference in the town where he lives. Then, we discovered that we each either translate or edit sermons for Korean speakers in North America. Finally, he was related to someone who would be working with me in the fall.

Front Yard Concert

In our city, one Saturday in June has been set aside for one-hour outdoor concerts. These concerts are organized and financed by the city, but homeowners are invited to offer a power source and space on their porch or front lawn or driveway for the musicians and spectators. 

This year we offered our driveway, and for that hour we had dozens of guests stop by to listen and to enjoy a frozen treat. The vehicle of live music was a way to bring together people of different ages and walks of life. One neighbor commented, "We should do this every month!" because it created a sense of belonging for all those who attended.

I encourage you to look beyond the external things that make someone you meet "different" in your eyes. Humans have become experts in putting each other into categories and groups, taking just split seconds to determine if someone should be classified with "us" or with "them." However, human kinship is real. Seek it, and you will find it, even in unexpected places.


Sunday, 21 July 2024

Not a Game of "Gotcha"

There's usually a story, a series of events, behind every major lightbulb moment someone has. Please allow me to share a new insight about the "Woman at the Well", who meets Jesus in John chapter 4, and how it came to me.

Since I was a young child, I heard the story of the woman at the well in Sunday School. Jesus took the time to talk with her, even though there was extreme hostility between the ethnic groups they each belonged to. Jesus was a Jew, and this woman was a Samaritan.

As I got older, more layers were added to this woman. Much is made of her arrival at the well at noon. It is inferred that she was trying to avoid other people at the well, a kind of social hub in her day. She was described as someone who kept changing the subject, trying to dodge Jesus' attempts to bring her a living hope. And, the takeaway emphasized is that Jesus got her to face her especially immoral past as a woman who had been married five times.

The commentaries and study Bibles I have consulted seem to see this story as a game of "Gotcha", in which Jesus gets the upper hand and finds this woman out.

In 1964, Dr. Eric Berne wrote a book called Games People Play. He was a psychiatrist who specialized in "transactional analysis", an outgrowth of Freudian and Jungian thought. In this book, he describes dozens of patterns or games people use in relating to each other. One of them is "Now I've Got You, You ..." I am leaving out the offensive term he puts at the end.

As I reread Berne's book last spring, it struck me that Berne was documenting the plethora of ways pastimes and games act as "substitutes for the real living of real intimacy"[1]. And then I thought, we have been misreading this story as an interaction initiated by a man like our broken selves. If anyone knew the real living of real intimacy, it was Jesus Christ. This was not a conversation in which Jesus is trying to trick someone or come out on top or shame someone. Indeed, any other conversation Jesus had with other women and men do not carry this dynamic at all.

What are we misreading here?

And, now I go back to a book I read last summer, Misreading Scripture With Individualist Eyes by E. Randolph Richards and Richard James (pseudonym for security reasons). It helps the reader realize that when Jesus is talking with a woman at a well in Sychar, Samaria, they are conversing in a collectivist culture. In this culture, women are not independent agents. They rarely own property. They rarely have a say in matters of marriage. They can be shunned for things they cannot control, such as medical conditions or barrenness. If something goes wrong in her life, the community can make up a story about how she deserved it.

So, if this woman came to the well at noon to avoid the stares of others, it did not mean she deserved them.

When Jesus asks this woman to call her husband and return, he is not trying to trick her. He asks her to call her husband because of the cultural norms. It would be appropriate for her husband and her to learn from Jesus together, so the community would not ascribe ill intentions to a foreign visitor.

When the woman says she does not have a husband, Jesus' words to her should be taken at face value. He commends her for being honest. She has told the truth, if not the whole truth. Does she owe a stranger the whole truth, especially if it's a truth that is mingled with pain? Richards and James write, "Her previous five marriages were likely ended by a combination of widowhood and divorce" [2]. They add, "...divorce was more commonly initiated by the husband" [3]. She has been through a lot. Jesus is not being sarcastic, and he is not adding onto her suffering. A group of women in Afghanistan hearing this story for the first time grasped this too! [4]

Next, she identifies him as a prophet. She wonders if she has to worship in Jerusalem to properly worship God. It was a long distance. What if the man in her life would not allow her to go there?

And here we continue to see a pastoral Jesus letting her know that the attitude of the heart is more crucial to worship than the physical location.

When we read this account hearing Jesus as a loving and guileless communicator, we discover a better takeaway--Jesus' simple request for a drink of water led to a woman discovering the Messiah, and she invited the town to come and hear this prophet. Jesus extended his stay because so many mortals were eager to hear the good news of a Kingdom that was being extended beyond gendered, ethnic and national borders.

Hallelujah! What a Savior!

----------------

[1] Eric Berne (1964) Games People Play.

[2] E. Randolph Richards and Richard James (2020) Misreading Scripture with Individualist Eyes, page 56.

[3] Source above, page 57.

[4] This anecdote was shared in a online professional development (Edvance) gathering entitled Education as Hospitality by Dr. David I. Smith in October, 2021.

Monday, 1 July 2024

Things I Learned at Church, Part 5: the Church at its Best

Church people are not always at their best, I will admit. It's not difficult to find examples of church people who write, speak and behave in shameful ways. I make no excuse for them or for myself. 

However, if you would like to see church people at their best, pay attention to them at worship and watch them serving.

In a zoom interview with Christine Caine in 2020, Dr. Anita Phillips mentioned that you find people at their best when they are worshipping [1]. This idea has rolled around in my mind for a few years. When regular people are worshipping God in church, through song, prayers, giving their money to benefit others, receiving the sacraments, and listening to Scripture, we see them in a humble posture and attitude. Their focus is not on themselves but on their Lord. Their desire is to give God the glory. If you want to see the church at its best, come on a Saturday evening or a Sunday morning. Don't come just to hear the preacher. Don't come just to hear the musicians. Come to observe the people sitting and standing and giving their attention to a divine being who is transforming them.

Another place to see church people at their best is when they are serving others. Last Thursday evening, my schedule allowed me to scoop taco chili into bowls for anyone needing a meal. This food had been prepared by a team of six or seven church people, earlier in the day. To my right was a retired woman, who provided the same meal in takeout containers. To my left were several men and women adding veggies, cookies, utensils, and coffee to the orders that were going to be eaten inside the community center. Behind the scenes another refilled anything that was running low. As our short shift began, I said to my fellow volunteers, "I believe this is the church at its best. It is my honor to serve with you."

When we are together worshipping the God who created us or together helping out folks in need, we are occupied with fulfilling the two great commandments as Jesus summarized them: to love God with our whole selves and to love our fellow human being as much as we love ourselves. When we are thus occupied, we are not elevating ourselves or finding fault with others. We don't just have to imagine the church at its best. We can participate in it!

[1] BODY LANGUAGE: A Conversation on Race + Restoration in the Body of Christ, (June 1, 2020).

Saturday, 1 June 2024

Tapestries and Menus

This post involves some mixed metaphors, which I hope you will excuse. Where I live in Ontario, there has been some debate in the local newspaper about the carbon tax. Some writers are in favour, while others oppose it. One writer wanted to share a novel thought: planting trees would have a greater benefit than stopping the use of carbon-producing fuels.

It's true that trees and plants are an effective creation care strategy and that they absorb excess carbon from our environment. However, pitting different strategies against each other will not help as much as using all strategies in tandem.

There's much wisdom in the following quote from science writer Kristy Hamilton's book Nature's Wild Ideas:

"It's become increasingly apparent that solving our world's water woes will require a tapestry of solutions." 

The underlined words could just as easily be replaced with climate woes.

In that spirit, I would like to offer some threads for this tapestry, threads you could choose to add to your repertoire once, once a week, or more frequently.

Menu #1 involves practices to embrace.



 Menu #2 involves practices to fast from or refrain from doing. Again, you decide on the frequency.



Friday, 17 May 2024

Lessons from Privation

When I think of "fasting", I usually go beyond the literal definition of abstaining from food. Fasting can be applied to a host of activities that we may choose to give up for a period of time and for a specific purpose. But what about fasts that we did not choose? This post reflects on some of the enforced fasts shared by a large number of people. I don't want to minimize the trauma associated with many people's  experience of these events. 

September 11-14, 2001

After the horrific terrorist attacks that took place at three sites in the United States, all commercial flights were grounded until September 14th. People were grounded, and some were displaced far from their homes or original destinations.

I lived outside of a small town at that time, yet it was close enough to a main highway to hear traffic when we had the windows open at night. During those few days, the skies were so different. We did not hear jets overhead; we did not see the distinct contrails that were so familiar. One person close to me determined not to go on another airplane flight after this event, not simply out of fear but because the assumptions about travelling by air had been rocked.

August 14-15, 2003

A two-day electricity blackout that affected 50 million people in North America was another event that rocked my sense of what's expected and normal. So many things we rely on for daily life presume that the plugs in the wall will provide the power. 

The most essential thing at that time was making sure what was in the freezer did not spoil. Where I lived had a backup generator because it was connected to a farm, so we approached friends without this advantage and stored their frozen goods in our chest freezer until the power came back on.

Those two days were nothing compared to the enforced fast of electricity experienced by Quebec residents in January 1998. Frigid and dark winter conditions were endured by some folks for almost a month, due to the extensive infrastructure damage. The church I belonged to filled a van with baked goods and bread to send to one of the affected areas.

March, 2020

The Covid-19 pandemic forced the whole world to stay at home. There was still electricity, but air travel was halted and schools and churches closed their doors. Essential workers took extraordinary risks to care for the vulnerable, while those who could work from home used digital technologies to connect remotely. Social and family connections were limited to one's own household.

Because these lockdowns lasted for weeks and months, those who lived through them emerged with a different sense of normal. We all missed out on many things that brought us joy, but the youngest ones may have missed the most.

As I write this reflection, I'm reminded that I experienced many privileges during the events I listed. But they did affect me. I don't assume that everything I want or expect is going to materialize. When something is not available in the store today due to "supply chain" issues, I try to take it in stride and make due with the abundant number of things that are available.

My grandparents lived through foreign occupation, but they did not become bitter. I want to be guided by gratitude and generosity, not by resentment and accumulation.


Saturday, 13 April 2024

Buried Treasure, a Pearl and a Bugatti Sportscar

This post is an excerpt from a talk I gave in August 2022, at my local church.

Jesus told two short parables, recorded in the gospel of Matthew 13:44-46 (NIV).

The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.
It’s not hard to see parallels between the parable of the hidden treasure and the pearl. Yes, the high value of the Kingdom of Heaven, through the treasure and the pearl stands out. Another similarity is that the person who finds the valuable item, whether by chance or by diligent search, sells everything to possess it.

As we ponder these parables, letting them roll around in our minds, and earnestly seeking their meaning, we realize that the value of the Kingdom and the willingness to sell everything to obtain it really go hand in hand. 

Have you ever held and examined a pearl? It’s one thing to store up some facts about pearls in our minds and then have a logical understanding of what Jesus said, and it’s another to ponder a pearl, roll it around in our palm, and earnestly seek its meaning and its beauty. 

A Syrian theologian who served as a deacon did this very thing in around the year 360 AD. Based on his hands-on experience with a single pearl and his thoughtful reflections about it, Ephrem the Syrian wrote seven hymns. 

Among other things, he observed that the pearl speaks with “silent mouth” of the trophies, victories and crowns of Jesus Christ. The bright and luminous gem was for him a reflection of Jesus, the “Light of the world.”[1]

If buried treasure and a lustrous and valuable pearl feel too distant from our everyday experiences, let’s reimagine the parable of the hidden treasure and the parable of the pearl using a more current example of something out of reach for most people.  

It was suggested to me as a modern equivalent by a Grade 8 student during class devotions, when asked, “What is something today that somebody might sell everything to get?” 

Consider with me: The Kingdom of Heaven is like the case of a collector of classic cars, who scours websites and advertisement and travels to dealerships and auto shows every weekend for months. He is seeking for the one car that meets all his criteria for design, speed, and luxury. One day, he spots a one-off Bugatti sportscar and knows he doesn’t need to see any others. 

He smiles broadly and sells all the other cars in his collection and everything else he owns to get that sportscar. 

The man who sold everything to buy the field, and the merchant who sold everything to buy the pearl, and the car enthusiast of our modern example did not feel they were making a sacrifice. It was a calculated decision; they knew the supreme value of the item they were seeking. Therefore, I also hesitate to use the word “sacrifice” to describe what citizens of the Kingdom of Heaven choose to give up in their loyalty to Jesus. 

After all, what else has lasting value? Through Christ and his Kingdom, in the words of the hymn writer, we have “pardon for sin and a peace that endureth, [Christ’s] own dear presence to cheer and to guide, strength for today and bright hope for tomorrow. Blessings all [ours] with ten thousand beside.”[2]

JOY is the motivation for a Kingdom citizen to give up things of minor value so that they become more and more centered on their King and Lord. Committing every part of oneself to serving the Lord is a joyful process, and it will take a different form in your life than it does in mine. 


[1] http://www.voskrese.info/spl/pearl.html

[2] Lyrics from the hymn "Great is Thy Faithfulness" by Thomas O. Chisholm, 1923. 





Saturday, 30 March 2024

Good Things Come In Threes- Reposted for Easter 2024

  How much validity does the expression "Good things come in threes" have?  I've also heard the opposite: "Bad things come in threes," such that a person who has had two things go wrong in her day was still expecting a third to make it complete.  I would venture that such statements are based on a type of superstition that stops counting after three.  Each day or event, depending on our outlook, can have numerous good or bad aspects to it.

   That being said, there is something special about the number three that goes beyond the formula for fairy tales (three wishes, three characters, three incidents) and the rules of baseball.
   Since it is Easter weekend, I'd like to share about the "three days" between Good Friday and Easter Sunday.  Jesus predicted more than once that, similar to Jonah's sojourn in the belly of the fish, he would be "three days and three nights" in the heart of the earth (Mark 12:40).  After that, he would rise again.
   The modern, Western reader may be perplexed, as I used to be, about how this timing exactly works. When we think of three days and three nights, we think in terms of 72 hours.  However, when you look at the Gospel accounts, Jesus' time in the tomb was much less than this.  Could Jesus have made a mistake? Was he exaggerating just so we'd see a parallel between his experience and Jonah's?
   Then I read about Jewish reckoning of time.  When we approach any text, we should be aware of the historical and cultural context in which it was written.  So, when a Jewish person speaks of "a day," it can mean 24 hours or any part thereof.  A part of a day is considered a whole in the way time is measured.
   There's one more thing.  While we often measure a day from midnight to midnight, the Jews still consider the day beginning at sundown.  When we look again at the account of Jesus' death we see the following:
  • He was crucified on Friday, during which there were three hours of darkness in the middle of the day. Jesus dies in late afternoon, and his friends take his body to the tomb before sunset.  There is concern to do this quickly because the Sabbath is approaching. Friday counts as "Day 1."
  • It states in Luke 23:56b, "they rested on the Sabbath in obedience to the commandment."  This is "Day 2."
  • The Sabbath ended at sunset, but no activity would have been undertaken in the dark.  Thus the women got up "very early in the morning" on the first day of the week (Sunday) to bring spices to the tomb.  When they arrive the tomb is already empty. Some time during the night Jesus overpowered death.  That makes "Day 3."
The words of a Puerto Rican folk hymn, translated into English, refer to "good" and "three":

Oh how good is Christ the Lord!
On the cross he died for me.
He has pardoned all my sin,
Glory be to Jesus.
Glory be to Jesus!
Glory be to Jesus!
In three days he rose again.
Glory be to Jesus.

In Jewish reckoning, sunset marked the start of a new day