I’ve long been fascinated by the Chinese writing system,
where each character represents one or more words. Different characters can be minimized in order to blend together
into new words. A book entitled Genesis
and the Mystery Confucius Couldn’t Solve by Ethel R. Nelson and Richard E.
Broadberry has opened my eyes to some of the stories embedded into certain
Chinese characters.
By looking in
particular at the base-word “tree” in Chinese, we can see a progression from an
actual picture of a tree to an ancient etching on a bone fragment to the modern
symbol for tree.
The symbol for tree
appears in a number of Chinese words; for example “stop, rest” has a “person”
symbol beside a tree. This makes sense
because resting in the shade of a tree is a common experience that the original
“readers” of the Chinese language could all relate to.
However, there are
some puzzling combinations as well.
“Law” is composed of a single tree with a human mouth superimposed on it
above the symbol for God. Why would law
be associated with a tree? Furthermore
a pair of tree symbols side-by- side also appear in the words “sorrow” and “desire/covet.” In “sorrow”
there are two trees with a person between them. In the oldest versions of this character, the person is
represented by a mouth (eating) and a foot (standing/staying there) or by a
figure of a hand reaching up. Why would
eating between two trees mean “sorrow”?
Could there be a story of someone who ate something at the site of two
significant trees that led to great sorrow?
Likewise, “desire” and “covet” have a female figure with a prominent eye
standing between two trees and gazing at one of them.
What does she want from the tree? Did it have something to do with a “law” God had decreed?
If we believe that
all human cultures had access to the first stories of history (creation, fall,
flood) prior to the dispersal of nations and the confusing of languages in
Genesis 11, it should not be surprising when creation and flood myths abound in
ancient oral and written cultures. This
small sampling of tree-words in Chinese gives a glimpse of a story where
coveting a piece of fruit from a certain tree led to the greatest sorrow
imaginable.
The tree of life
(one of the two trees in the centre of Eden’s garden) resurfaces in the Hebrew
and Greek Scriptures. A future hope is
given to Ezekiel and to the Apostle John that the tree of life will be
available to humans once again that they may live forever in God’s
presence. How can the way to this tree
become accessible again? Only by the
One “who bore our sins in his body on the tree” (1 Peter 2:24, emphasis mine).